Showing posts with label Emancipation Proclamation. Show all posts
Showing posts with label Emancipation Proclamation. Show all posts

Thursday, November 7, 2013

Emancipation of The Caged Life- Free Your Mind


     Many people live their lives cage either, in the past or in expectation of others.  They have never really ventured, into the unknown, or sought to break the boundaries of the box that they or others set set for them. They have let others or past experiences dictate who they are. Their identities are trapped, within the tight dimensions of the box they have built around themselves. They have excepted a false belief of themselves and therefore limited their thoughts, feelings and actions to those standards. Their life's legacy will be restricted by their thoughts, feelings and behaviors if they don't learn to think outside of this box which I call a cage. They are the gatekeeper of their own prisons. They generally feel tethered to where they are, bound by experiences they never got over, ruled by the results of yesterday, scared to disappoint their masters-masters that may well exist only, in their own minds. They often feel that world has cornered them into a certain way of being and won't allow them to escape, lashing them to false or unfair labels, expectations, and assumptions when, in fact they are their own oppressors. Many wonder, "how did I get this way."

     From birth we are enticed with certain teachings; you must eat this, don't say that, this is unacceptable, and all the things that others want "US" to do. Our caregivers, wanted "US" to display a certain identity to the world. Sometimes, they re-enforced these lessons with praises, and treats of acceptance, or Love. Other times, they may have been more heavy-handed. The end result, was that we adapted our behaviors and desires to be accepted, by other. A sort of Stockholm syndrome.  Over time, we have allowed these behaviors became a way of life, therefore, shaping our personality to be who we are. "Our common sense of reality, of knowing right from wrong." The basic human instinct of survival. As long as we were receiving gratification or the lower side of consequences we continue to behave in ways that fit our care-givers standards. Although, all caregivers aren't the same, as all students don't perceive consequences in the same mannerism, still yet being in a protected cage had its advantages. Now that we are adults, many of have yet to live the lives that we were meant to live by divine purpose. At some point we have to rebuke the haters...escape the imprisonment of the obedient life and live out our own inspiration. As I truly believe that all inspiration comes from God, and it is according to the plan that he has for you. We are writing his-tory as well as our own. It's the purpose driven life! God speaks to our heart, and when something moves you, you don't resist it..Not all of "US" have broken free, and the truth is that some never will.

     There are two ways out of this cage. The first happens, by chance or fate, your life gets flipped upside-down and shaking you out of the safe, cozy confines of what you believe to be your reality. The other way out is the willful way and this may take a massive dose of personal effort; growth and development, perseverance, and spiritual awakeness. The ladder will also make you an authority to become the key to other people prisons. This is the legacy that our hearts desire to leave behind, and also the treasures that we can take with "US." It happens when we finally choose to look beyond the bars, or this dimension of this reality {present-state-of-mind} and start to see things with a more powerful eye. There will be challenges; fear-driven thoughts, personal battles; both physical and mental, but the reward would be emancipation from being forced to be squeezed into someone else's  cage. It happens when we do the one thing that has ever helped anyone design a different destiny; consciously choose a new self-image and life, and fight to forge it into existence by consistently aligning our thoughts and behaviors to make it so. It's time to break free from the chains. "Let My People Go-Free Yourselves!"





   

   

   
 
   

Sunday, February 24, 2013

"I Have A Dream;" Rev. Dr. Martin Luther King Jr.

I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.
But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.
In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable Rights" of "Life, Liberty and the pursuit of Happiness." It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds."
But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.
We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.
It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.
The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.
We cannot walk alone.
And as we walk, we must make the pledge that we shall always march ahead.
We cannot turn back.
There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their self-hood and robbed of their dignity by signs stating: "For Whites Only." We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until "justice rolls down like waters, and righteousness like a mighty stream."¹
I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.
Let us not wallow in the valley of despair, I say to you today, my friends.
And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal."
I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.
I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
I have a dream today!
I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of "interposition" and "nullification" -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.
I have a dream today!
I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; "and the glory of the Lord shall be revealed and all flesh shall see it together."2
This is our hope, and this is the faith that I go back to the South with.
With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.
And this will be the day -- this will be the day when all of God's children will be able to sing with new meaning:
My country 'tis of thee, sweet land of liberty, of thee I sing.
Land where my fathers died, land of the Pilgrim's pride,
From every mountainside, let freedom ring!
And if America is to be a great nation, this must become true.
And so let freedom ring from the prodigious hilltops of New Hampshire.
Let freedom ring from the mighty mountains of New York.
Let freedom ring from the heightening Alleghenies of Pennsylvania.
Let freedom ring from the snow-capped Rockies of Colorado.
Let freedom ring from the curvaceous slopes of California.
But not only that:
Let freedom ring from Stone Mountain of Georgia.
Let freedom ring from Lookout Mountain of Tennessee.
Let freedom ring from every hill and molehill of Mississippi.
From every mountainside, let freedom ring.
And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:
                Free at last! Free at last!
                Thank God Almighty, we are free at last!3